“Sun Stand Still,” a site-specific installation by Gal Weinstein, is an exploration of the human desire to stop time. Reflecting a fascination with actual and potential forms of creation and destruction, progress and devastation, this project critically engages with the mythological and Romantic images embedded in Israel’s collective memory.
The installation’s title refers to the biblical miracle performed by the ancient Israelite leader Joshua Bin-Nun, who sought to win his battle against the kings of Canaan before darkness fell. By commanding the sun to stop in its course, Bin-Nun attempted to arrest the passage of time. Extending over the pavilion’s three levels and courtyard, “Sun Stand Still” consists of six individual works: a recreation of a moldy and decaying floor and walls, and a monumental landscape drawing made of metal wool and felt, located on the pavilion’s ground level; a floor installation consisting of puzzle-shaped agricultural plots filled with coffee dregs, located on the intermediate level; a sculptural work depicting a missile or satellite launch pad made of Acrilan fiber, located on the top level; a video projection; and a marble floor installation, located in the pavilion’s courtyard. Taken together, these works create a narrative that may be read as a post-apocalyptic vision, revealing the cost of human hubris in the enterprise of civilization. Weinstein’s project may also be interpreted as a melancholic and poetic allegory of the Israeli story – one composed of miraculous acts and moments of enlightenment as well as neglect and destruction, a story vacillating between a megalomaniac soaring to great heights and a resounding crash.
Weinstein’s unique choice of materials – metallic wool, unraveled felt, Acrilan pillow stuffing, coffee, and mold – enables him to blur the boundaries between uncontrollable organic processes and the controlled, civilized practices of agriculture and technology. By focusing on material manifestations of temporality, he probes the relations between symbolism and concrete appearances. Taken in its entirety, this project addresses the deceptive oscillation between organic and artificial elements, as well as between reality and its countless simulations.
Weinstein, who lives and works in Tel Aviv, is one of Israel’s most prominent mid-career artists. His works have been featured extensively in major international exhibitions, and he is known for his large-scale, site-specific installations and his unique choice of materials, defined by the logic of cheap mass production. Weinstein works from pre-mediated landscape images such as found photographs, transforming images charged with a sentimental and iconic status into fragments of a shattered utopia – a present and future filled with despair. His works reflect the complex contemporary Israeli conception of the landscape and its political, material, and symbolic resonances.
Micol di Veroli, SPOILER BIENNALE, ExibArt.com, May 6, 2017
Rachel Vancelette, Interview with Gal Weinstein, Vogue, May 11, 2-17
Katy Donoghue, Giardini Pavilion Highlights, Whitewall, May 11, 2017
HG Masters, National Pavilions in the Giardini, Art Asia Pacific, May 11, 2017
Paolo Ferrarini, Venice Biennale 2017: Thematic Highlights, Cool Hunting, May 16, 2017
France Clarinval, Les 10 immanquables de Venise, Paperjam, May 16, 2017
Sun Stand Still, domus, May 19, 2017
Gloria Cardona, 8 Must-See Pavilions at the 2017 Venice Biennale, Sleek Magazine, May 22, 2017
Oscar Duboy, Le meilleur de la Biennale de Venise, AD Magazine, May 22, 2017
THE NATIONAL PAVILIONS YOU DON’T WANT TO MISS, Elle Decor, May 23, 2017
Nico Kos, Venice Biennale 57 – Top Picks, Almost Essential, June 2, 2017
Tina Sauerlaender, Treasures of the Venice Biennial 2017, Arte Fuse, June 2017
Highlights from the Venice Biennale, The Frontier, June 6, 2017
Tali Tamir, Moldy Walls: Gershuni – 1980 / Weinstein – 2017, Erev-Rav, June 7, 2017 [in Hebrew]
Rob Mackenzie, Gal Weinstein: Sun Stand Still, Delicious Line, July 13, 2017
Natalie Parsley, Viva Venezia!, Spanner in the Works, July 7, 2017
Contemporary Art by Gal Weinstein, ILOBOYOU, July 2017
Shraddha Rathi, Reasons To Visit The 2017 Venice Biennale, Art Scene India, August 9, 2017
Cathy Byrd GAL WEINSTEIN: ISRAELI PAVILION 57TH VENICE BIENNALE, Miami Rail, August 30, 2017
Art Apart of Culture, Australia-Israele-Svizzera-57-biennale-di-venezia
2017 in Review, WallPaper, December 2017
An interview with Tami Katz-Freiman Archeology of the Future, ArtPremium, December 20, 2017
Gal Weinstein Curiosity Kill the Cat, ArtPremium, December 20, 2017
The Israeli pavilion, la Biennale di Venezia
May - November 2017
Sun Stand Still is a site-specific installation which explores the human desire to stop time. Reflecting a fascination with actual and potential forms of creation and destruction, progress and devastation, this project critically engages with the mythological and Romantic images embedded in Israel’s collective memory. The installation’s title refers to the biblical miracle performed by the ancient Israelite leader Joshua Bin-Nun, who sought to win his battle against the kings of Canaan before darkness fell. By commanding the sun to stop in its course, Bin-Nun attempted to arrest the passage of time. The central axis of the project – Moon over Ayalon Valley – is a representation of this biblical miracle. The exhibition transforms the national pavilion – both physically and metaphorically – into an abandoned site; a desolate, moldy and decaying building whose days of glory have long passed, a ghostly space pervaded by signs of decline. In the context of representing Israel at the Venice Biennale, and in the political climate created by 50 years of Israeli occupation, it seems impossible to ignore this project’s political resonance. The aggressive, anxiety-provoking presence of a missile, the colonies of mold, and the images of decline and neglect may all be read as metaphors for the melancholy of a shattered vision and of missed opportunities, the anxiety of the end, and premonitions of disaster and destruction.
“Sun Stand Still,” a site-specific installation by Gal Weinstein, is an exploration of the human desire to stop time. Reflecting a fascination with actual and potential forms of creation and destruction, progress and devastation, this project critically engages with the mythological and Romantic images embedded in Israel’s collective memory.
The installation’s title refers to the biblical miracle performed by the ancient Israelite leader Joshua Bin-Nun, who sought to win his battle against the kings of Canaan before darkness fell. By commanding the sun to stop in its course, Bin-Nun attempted to arrest the passage of time. Extending over the pavilion’s three levels and courtyard, “Sun Stand Still” consists of six individual works: a recreation of a moldy and decaying floor and walls, and a monumental landscape drawing made of metal wool and felt, located on the pavilion’s ground level; a floor installation consisting of puzzle-shaped agricultural plots filled with coffee dregs, located on the intermediate level; a sculptural work depicting a missile or satellite launch pad made of Acrilan fiber, located on the top level; a video projection; and a marble floor installation, located in the pavilion’s courtyard. Taken together, these works create a narrative that may be read as a post-apocalyptic vision, revealing the cost of human hubris in the enterprise of civilization. Weinstein’s project may also be interpreted as a melancholic and poetic allegory of the Israeli story – one composed of miraculous acts and moments of enlightenment as well as neglect and destruction, a story vacillating between a megalomaniac soaring to great heights and a resounding crash.
Weinstein’s unique choice of materials – metallic wool, unraveled felt, Acrilan pillow stuffing, coffee, and mold – enables him to blur the boundaries between uncontrollable organic processes and the controlled, civilized practices of agriculture and technology. By focusing on material manifestations of temporality, he probes the relations between symbolism and concrete appearances. Taken in its entirety, this project addresses the deceptive oscillation between organic and artificial elements, as well as between reality and its countless simulations.
Weinstein, who lives and works in Tel Aviv, is one of Israel’s most prominent mid-career artists. His works have been featured extensively in major international exhibitions, and he is known for his large-scale, site-specific installations and his unique choice of materials, defined by the logic of cheap mass production. Weinstein works from pre-mediated landscape images such as found photographs, transforming images charged with a sentimental and iconic status into fragments of a shattered utopia – a present and future filled with despair. His works reflect the complex contemporary Israeli conception of the landscape and its political, material, and symbolic resonances.
The Israeli pavilion, la Biennale di Venezia
May - November 2017
Sun Stand Still is a site-specific installation which explores the human desire to stop time. Reflecting a fascination with actual and potential forms of creation and destruction, progress and devastation, this project critically engages with the mythological and Romantic images embedded in Israel’s collective memory. The installation’s title refers to the biblical miracle performed by the ancient Israelite leader Joshua Bin-Nun, who sought to win his battle against the kings of Canaan before darkness fell. By commanding the sun to stop in its course, Bin-Nun attempted to arrest the passage of time. The central axis of the project – Moon over Ayalon Valley – is a representation of this biblical miracle. The exhibition transforms the national pavilion – both physically and metaphorically – into an abandoned site; a desolate, moldy and decaying building whose days of glory have long passed, a ghostly space pervaded by signs of decline. In the context of representing Israel at the Venice Biennale, and in the political climate created by 50 years of Israeli occupation, it seems impossible to ignore this project’s political resonance. The aggressive, anxiety-provoking presence of a missile, the colonies of mold, and the images of decline and neglect may all be read as metaphors for the melancholy of a shattered vision and of missed opportunities, the anxiety of the end, and premonitions of disaster and destruction.